The International Covenant on Economic, Social and Cultural Rights (ICESCR) is a multilateral treaty A treaty is an agreement under international law entered into by actors in international law, namely sovereign states and international organizations. A treaty may also be known as: agreement, protocol, covenant, convention, exchange of letters, etc. Regardless of the terminology, all of these international agreements under international law are adopted by the United Nations General Assembly The United Nations General Assembly is one of the five principal organs of the United Nations and the only one in which all member nations have equal representation. Its powers are to oversee the budget of the United Nations, appoint the non-permanent members to the Security Council, receive reports from other parts of the United Nations and make on December 16, 1966, and in force from January 3, 1976. It commits its parties to work toward the granting of economic, social, and cultural rights Economic, social and cultural rights are socio-economic human rights, as distinct from civil and political rights. Economic, social and cultural rights are included in the Universal Declaration of Human Rights and elaborated upon in the International Covenant on Economic, Social and Cultural Rights . Examples of such rights include the right to (ESCR) to individuals, including labour rights Labor rights or workers' rights are a group of legal rights and claimed human rights having to do with labor relations between workers and their employers, usually obtained under labor and employment law. In general, these rights' debates have to do with negotiating workers' pay, benefits, and safe working conditions. One of the most central of and rights to health, education, and an adequate standard of living. As of December, 2008, the Covenant had 160 parties.[1] A further six countries had signed, but not yet ratified the Covenant.

The ICESCR is part of the International Bill of Human Rights The International Bill of Human Rights is an informal name given to two international treaties and one General Assembly resolution established by the United Nations. It consists of the Universal Declaration of Human Rights , the International Covenant on Civil and Political Rights (1966) with its two Optional Protocols and the International, along with the Universal Declaration of Human Rights The Universal Declaration of Human Rights is a declaration adopted by the United Nations General Assembly on December 10, 1948 at the Palais de Chaillot in Paris. The Declaration has been translated into at least 375 languages and dialects, making it the most widely translated document in the world. The Declaration arose directly from the (UDHR) and the International Covenant on Civil and Political Rights The International Covenant on Civil and Political Rights is a multilateral treaty adopted by the United Nations General Assembly on December 16, 1966, and in force from March 23, 1976. It commits its parties to respect the civil and political rights of individuals, including the right to life, freedom of religion, freedom of speech, freedom of (ICCPR), including the latter's first The First Optional Protocol to the International Covenant on Civil and Political Rights is an international treaty establishing an individual complaint mechanism for the International Covenant on Civil and Political Rights ICCPR). It was adopted by the UN General Assembly on 16 December 1966, and entered into force on 23 March 1976. As of and second The Second Optional Protocol to the International Covenant on Civil and Political Rights, aiming at the abolition of the death penalty is a side agreement to the International Covenant on Civil and Political Rights. It was created on 15 December 1989, and entered into force on 11 July 1991. As of August 2009, the Optional Protocol had 72 states Optional Protocols.[2]

The Covenant is monitored by the UN Committee on Economic, Social and Cultural Rights.

Contents

Genesis

The ICESCR has its roots in the same process that led to the Universal Declaration of Human Rights The Universal Declaration of Human Rights is a declaration adopted by the United Nations General Assembly on December 10, 1948 at the Palais de Chaillot in Paris. The Declaration has been translated into at least 375 languages and dialects, making it the most widely translated document in the world. The Declaration arose directly from the. A "Declaration on the Essential Rights of Man" had been proposed at the 1945 San Francisco Conference The United Nations Conference on International Organization was a convention of delegates from 50 Allied nations that took place from 25 April 1945 to 26 June 1945 in San Francisco, United States. At this convention, the delegates reviewed and rewrote the Dumbarton Oaks agreements. The convention resulted in the creation of the United Nations which led to the founding of the United Nations The United Nations Organization or simply United Nations (UN) is an international organization whose stated aims are facilitating cooperation in international law, international security, economic development, social progress, human rights, and the achieving of world peace. The UN was founded in 1945 after World War II to replace the League of, and the Economic and Social Council The Economic and Social Council of the United Nations constitutes one of five principal organs of the United Nations responsible for the coordination of economic, social, and related work of 14 UN specialized agencies, its functional commissions and five regional commissions. ECOSOC has 54 members and holds one substantive session each July for a was given the task of drafting it.[2] Early on in the process, the document was split into a declaration setting forth general principles of human rights, and a convention or covenant containing binding commitments. The former evolved into the UDHR and was adopted on December 10, 1948.[2]

Drafting continued on the convention, but there remained significant differences between UN members on the relative importance of negative Civil and Political versus positive Economic, Social and Cultural rights.[3] These eventually caused the convention to be split into two separate covenants, "one to contain civil and political rights and the other to contain economic, social and cultural rights."[4] The two covenants were to contain as many similar provisions as possible, and be opened for signature simultaneously.[4] Each would also contain an article on the right of all peoples to self-determination.[5]

The first document became the International Covenant on Civil and Political Rights The International Covenant on Civil and Political Rights is a multilateral treaty adopted by the United Nations General Assembly on December 16, 1966, and in force from March 23, 1976. It commits its parties to respect the civil and political rights of individuals, including the right to life, freedom of religion, freedom of speech, freedom of, and the second the International Covenant on Economic, Social and Cultural Rights. The drafts were presented to the UN General Assembly for discussion in 1954, and adopted in 1966.[6]

Summary

The Covenant follows the structure of the UDHR and ICCPR, with a preamble and thirty-one articles, divided into five parts.[7]

Part 1 (Article 1) recognises the right of all peoples to self-determination The right of nations to self-determination , or in short form self-determination is the principle in international law, that nations have the right to freely decide on their sovereignity and international political status without external compulsion or outside interference. The principle does not state how the decision is to be made, or what the, including the right to "freely determine their political status",[8] pursue their economic, social and cultural goals, and manage and dispose of their own resources. It recognises a negative right of a people not to be deprived of its means of subsistence,[9] and imposes an obligation on those parties still responsible for non-self governing and trust territories (colonies) to encourage and respect their self-determination.[10]

Part 2 (Articles 2 - 5) establishes the principle of "progressive realisation" - see below. It also requires the rights be recognised "without discrimination of any kind as to race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status".[11] The rights can only be limited by law, in a manner compatible with the nature of the rights, and only for the purpose of "promoting the general welfare in a democratic society".[12]

Part 3 (Articles 6 - 15) lists the rights themselves. These include rights to

Many of these rights include specific actions which must be undertaken to realise them.

Part 4 (Articles 16 - 25) governs reporting and monitoring of the Covenant and the steps taken by the parties to implement it. It also allows the monitoring body - originally the United Nations Economic and Social Council The Economic and Social Council of the United Nations constitutes one of five principal organs of the United Nations responsible for the coordination of economic, social, and related work of 14 UN specialized agencies, its functional commissions and five regional commissions. ECOSOC has 54 members and holds one substantive session each July for a - now the Committee on Economic, Social and Cultural Rights - see below - to make general recommendations to the UN General Assembly The United Nations General Assembly is one of the five principal organs of the United Nations and the only one in which all member nations have equal representation. Its powers are to oversee the budget of the United Nations, appoint the non-permanent members to the Security Council, receive reports from other parts of the United Nations and make on appropriate measures to realise the rights (Article 21)

Part 5 (Articles 26 - 31) governs ratification, entry into force, and amendment of the Covenant.

Core provisions

Principle of progressive realisation

Article 2 of the Covenant imposes a duty on all parties to

take steps... to the maximum of its available resources, with a view to achieving progressively the full realization of the rights recognized in the present Covenant by all appropriate means, including particularly the adoption of legislative measures.[15]

This is known as the principle of "progressive realisation". It acknowledges that some of the rights (for example, the right to health) may be difficult in practice to achieve in a short period of time, and that states may be subject to resource constraints, but requires them to act as best they can within their means.

The principle differs from that of the ICCPR, which obliges parties to "respect and to ensure to all individuals within its territory and subject to its jurisdiction" the rights in that Convention.[16] However, it does not render the Covenant meaningless. The requirement to "take steps" imposes a continuing obligation to work towards the realisation of the rights.[17] It also rules out deliberately regressive measures which impede that goal. The Committee on Economic, Social and Cultural Rights also interprets the principle as imposing minimum core obligations to provide, at the least, minimum essential levels of each of the rights.[18] If resources are highly constrained, this should include the use of targeted programmes aimed at the vulnerable.[19]

The Committee on Economic, Social and Cultural Rights regards legislation as an indispensable means for realising the rights which is unlikely to be limited by resource constraints. The enacting of anti-discrimination provisions and the establishment of enforceable rights with judicial remedies within national legal systems are considered to be appropriate means. Some provisions, such as anti-discrimination laws, are already required under other human rights instruments, such as the ICCPR.[20]

Labour rights

Main article: Labor rights Labor rights or workers' rights are a group of legal rights and claimed human rights having to do with labor relations between workers and their employers, usually obtained under labor and employment law. In general, these rights' debates have to do with negotiating workers' pay, benefits, and safe working conditions. One of the most central of

Article 6 of the Covenant recognises the right to work The right to work is the concept that people have a human right to work, and may not be prevented from doing so. The right to work is enshrined in the Universal Declaration of Human Rights and recognized in international human rights law through its inclusion in the International Covenant on Economic, Social and Cultural Rights, where the right to, defined as the opportunity of everyone to gain their living by freely chosen or accepted work.[21] Parties are required to take "appropriate steps" to safeguard this right, including technical and vocational training and economic policies aimed at steady economic development and ultimately full employment In macroeconomics, full employment is a condition of the national economy, where all or nearly all persons willing and able to work at the prevailing wages and working conditions are able to do so. It is defined either as 0% unemployment, literally, no unemployment , as by James Tobin, or as the level of employment rates when there is no cyclical. The right implies parties must guarantee equal access to employment and protect workers from being unfairly deprived of employment. They must prevent discrimination CERD · CEDAW · CDE · ILO C111 · ILO C100 · ILO C169 · Protocol No. 12 ECHR in the workplace and ensure access for the disadvantaged.[22] The fact that work must be freely chosen or accepted means parties must prohibit forced Unfree labour is a generic or collective term for those work relations, especially in modern or early modern history, in which people are employed against their will by the threat of destitution, detention, violence (including death), or other extreme hardship to themselves, or to members of their families. Many of these forms of work may be or child labour Child labour refers to the employment of children at regular and sustained labour. This practice is considered exploitative by many international organizations and is illegal in many countries. Child labour was utilized to varying extents through most of history, but entered public dispute with the advent of universal schooling, with changes in.[23]

The work referred to in Article 6 must be decent work.[24] This is effectively defined by Article 7 of the Covenant, which recognises the right of everyone to "just and favourable" working conditions. These are in turn defined as fair wages with equal pay for equal work, sufficient to provide a decent living for workers and their dependants; safe working conditions Occupational health and safety is a cross-disciplinary area concerned with protecting the safety, health and welfare of people engaged in work or employment. The goal of all occupational health and safety programs is to foster a safe work environment. As a secondary effect, it may also protect co-workers, family members, employers, customers,; equal opportunity in the workplace; and sufficient rest and leisure, including limited working hours and regular, paid holidays.

Article 8 recognises the right of workers to form or join trade unions A trade union or labor union (American English) is an organization of workers who have banded together to achieve common goals such as better working conditions. The trade union, through its leadership, bargains with the employer on behalf of union members (rank and file members) and negotiates labor contracts (collective bargaining) with and protects the right to strike Strike action, often simply called a strike, is a work stoppage caused by the mass refusal of employees to perform work. A strike usually takes place in response to employee grievances. Strikes became important during the industrial revolution, when mass labour became important in factories and mines. In most countries, they were quickly made. It allows these rights to be restricted for members of the armed forces, police, or government administrators. Several parties have placed reservations on this clause, allowing it to be interpreted in a manner consistent with their constitutions (China, Mexico), or extending the restriction of union rights to groups such as fire-fighters (Japan).[1]

The right to social security

Main article: Social security Social security is primarily a social insurance program providing social protection, or protection against socially recognized conditions, including poverty, old age, disability, unemployment and others. Social security may refer to:

Article 9 of the Covenant recognizes "the right of everyone to social security Social security is primarily a social insurance program providing social protection, or protection against socially recognized conditions, including poverty, old age, disability, unemployment and others. Social security may refer to:, including social insurance Social insurance has also been defined as a program where risks are transferred to and pooled by an organization, often governmental, that is legally required to provide certain benefits."[25] It requires parties to provide some form of social insurance scheme to protect people against the risks of sickness, disability, maternity, employment injury, unemployment or old age; to provide for survivors, orphans, and those who cannot afford health care; and to ensure that families are adequately supported. Benefits from such a scheme must be adequate, accessible to all, and provided without discrimination.[26] The Covenant does not restrict the form of the scheme, and both contributory and non-contributory schemes are permissible (as are community-based and mutual schemes).[27]

The Committee on Economic, Social and Cultural Rights has noted persistent problems with the implementation of this right, with very low levels of access.[28]

Several parties, including France and Monaco, have reservations allowing them to set residence requirements in order to qualify for social benefits. The Committee on Economic, Social and Cultural Rights permits such restrictions, provided they are proportionate and reasonable.[29]

The right to family life

Main articles: Children's rights Children's rights are the perceived human rights of children with particular attention to the rights of special protection and care afforded to the young, including their right to association with both biological parents, human identity as well as the basic needs for food, universal state-paid education, health care and criminal laws appropriate, Fathers' rights The fathers' rights movement is a movement whose members are primarily interested in issues related to family law, including child custody and child support that affect fathers and their children. Many of its members are fathers who desire to share the parenting of their children equally with their children's mother - either after divorce or as, Mothers' rights Mothers' rights movements have formed in various areas, focusing on workplace issues , breast-feeding, and rights in family law. A number of organisations, including the World Health Organization (WHO), the United Nations Children's Fund (UNICEF), and United Nations Population Fund (UNFPA), are working to improve mother's rights and lower maternal, and Reproductive rights Reproductive Rights are legal rights and freedoms relating to reproduction and reproductive health. The World Health Organisation defines reproductive rights as follows:

Article 10 of the Covenant recognises the family as "the natural and fundamental group unit of society", and requires parties to accord it "the widest possible protection and assistance."[30] Parties must ensure that their citizens are free to establish families and that marriages are freely contracted and not forced Forced marriage is a term used to describe a marriage in which one or both of the parties is married without his or her consent or against his or her will. A forced marriage differs from an arranged marriage, in which both parties consent to the assistance of their parents or a third party in identifying a spouse, although the difference between.[31] Parties must also provide paid leave Parental leave is an employee benefit that provides paid or unpaid time off work to care for a child or make arrangements for the child's welfare. Often, the term parental leave includes maternity, paternity, and adoption leave. Often the minimum benefits are stipulated by law or adequate social security to mothers before and after childbirth, an obligation which overlaps with that of Article 9. Finally, parties must take "special measures" to protect children from economic or social exploitation, including setting a minimum age of employment and barring children from dangerous and harmful occupations.[32]

The right to an adequate standard of living

Main articles: Right to food The right to food, and its variations, is a human right derived from the International Covenant on Economic, Social and Cultural Rights . The UN Special Rapporteur on the right to food in 2002 defined it as follows:, Right to water "It is now time to consider access to safe drinking water and sanitation as a human right, defined as the right to equal and non-discriminatory access to a sufficient amount of safe drinking water for personal and domestic uses—drinking, personal sanitation, washing of clothes,food preparation and personal and household hygiene—to sustain, and Right to housing Right to housing is one of second-generation human rights . Its grounds in the international law are Article 11 of ICESCR, Article 16 of the European Social Charter, Article 31 of the Revised European Social charter. Implicitly, right to housing is granted also under African Charter on Human and Peoples' Rights. According to UN Committee on

Article 11 recognises the right of everyone to an adequate standard of living. This includes, but is not limited to, the right to adequate food, clothing, housing, and "the continuous improvement of living conditions."[33] It also creates an obligation on parties to work together to eliminate world hunger.

The right to adequate food, also referred to as the right to food The right to food, and its variations, is a human right derived from the International Covenant on Economic, Social and Cultural Rights . The UN Special Rapporteur on the right to food in 2002 defined it as follows:, is interpreted as requiring "the availability of food in a quantity and quality sufficient to satisfy the dietary needs of individuals, free from adverse substances, and acceptable within a given culture."[34] This must be accessible to all, implying an obligation to provide special programmes for the vulnerable.[35] The right to adequate food also implies a right to water "It is now time to consider access to safe drinking water and sanitation as a human right, defined as the right to equal and non-discriminatory access to a sufficient amount of safe drinking water for personal and domestic uses—drinking, personal sanitation, washing of clothes,food preparation and personal and household hygiene—to sustain.[36]

The right to adequate housing, also referred to as the right to housing Right to housing is one of second-generation human rights . Its grounds in the international law are Article 11 of ICESCR, Article 16 of the European Social Charter, Article 31 of the Revised European Social charter. Implicitly, right to housing is granted also under African Charter on Human and Peoples' Rights. According to UN Committee on, is "the right to live somewhere in security, peace and dignity."[37] It requires "adequate privacy, adequate space, adequate security, adequate lighting and ventilation, adequate basic infrastructure and adequate location with regard to work and basic facilities - all at a reasonable cost."[37] Parties must ensure security of tenure and that access is free of discrimination, and progressively work to eliminate homelessness. Forced evictions, defined as "the permanent or temporary removal against their will of individuals, families and/or communities from the homes and/or land which they occupy, without the provision of, and access to, appropriate forms of legal or other protection", are a prima facie violation of the Covenant.[38]

The right to health

Main article: Right to health A Right to Health is stated in the Universal Declaration of Human Rights, Article 25 in 1948. The article says that "Everyone has the right to a standard of living adequate for the health and wellbeing of himself and his family...". The Preamble to the WHO constitution also declares that it is one of the fundamental rights of every human

Article 12 of the Covenant recognises the right of everyone to "the enjoyment of the highest attainable standard of physical and mental health."[39] "Health" is understood not just as a right to be healthy, but as a right to control ones own health and body (including reproduction), and be free from interference such as torture or medical experimentation.[40] States must protect this right by ensuring that everyone within their jurisdiction has access to the underlying determinants of health, such as clean water, sanitation, food, nutrition and housing, and through a comprehensive system of healthcare, which is available to everyone without discrimination, and economically accessible to all.[41]

Article 12.2 requires parties to take specific steps to improve the health of their citizens, including reducing infant mortality and improving child health, improving environmental and workplace health, preventing, controlling and treating epidemic diseases, and creating conditions to ensure equal and timely access to medical services for all. These are considered to be "illustrative, non-exhaustive examples", rather than a complete statement of parties' obligations.[42]

The right to health is interpreted as requiring parties to respect women's' reproductive rights Reproductive Rights are legal rights and freedoms relating to reproduction and reproductive health. The World Health Organisation defines reproductive rights as follows:, by not limiting access to contraception Birth control is a regimen of one or more actions, devices, sexual practices, or medications followed in order to deliberately prevent or reduce the likelihood of pregnancy or childbirth. There are three main routes to preventing or ending pregnancy before birth: the prevention of fertilization of the ovum by sperm cells , the prevention of or "censoring, withholding or intentionally misrepresenting" information about sexual health.[43] They must also ensure that women are protected from harmful traditional practices such as female genital mutilation.[44]

The right to education

Main article: Right to education The right to education is recognized as a human right by the United Nations and is understood to establish an entitlement to free, compulsory primary education for all children, an obligation to develop secondary education accessible to all children, as well as equitable access to higher education, and a responsibility to provide basic education

Article 13 of the Covenant recognises the right of everyone to education. This is to be directed towards "the full development of the human personality and the sense of its dignity",[14] and enable all persons to participate effectively in society. Education is seen both as a human right and as "an indispensable means of realizing other human rights", and so this is one of the longest and most important articles of the Covenant.[45]

Article 13.2 lists a number of specific steps parties are required to pursue to realise the right of education. These include the provision of free, universal and compulsory The right to education is recognized as a human right by the United Nations and is understood to establish an entitlement to free, compulsory primary education for all children, an obligation to develop secondary education accessible to all children, as well as equitable access to higher education, and a responsibility to provide basic education primary education Primary education is the first stage of compulsory education. It is preceded by pre-school or nursery education and is followed by secondary education. In North America this stage of education is usually known as elementary education and is generally followed by middle school, "generally available and accessible" secondary education Secondary education is the stage of education following primary school. Secondary education is generally the final stage of compulsory education. However, secondary education in some countries includes a period of compulsory and a period of non-compulsory education. The next stage of education is usually college or university. Secondary education in various forms (including technical and vocational training), and equally accessible higher education Higher education refers to a level of education that is provided at academies, universities, colleges, vocational universities, community colleges, liberal arts colleges, institutes of technology and certain other collegiate-level institutions, such as vocational schools, trade schools, and career colleges, that award academic degrees or. All of these must be available to all without discrimination. Parties must also develop a school system (though it may be public, private, or mixed), encourage or provide scholarships for disadvantaged groups, and are encouraged to make education free at all levels.

Articles 13.3 and 13.4 require parties to respect the educational freedom of parents by allowing them to choose and establish private educational institutions for their children, also referred to as Freedom of education. It also recognises the right of parents to "ensure the religious and moral education of their children in conformity with their own convictions".[46] This is interpreted as requiring public schools to respect the freedom of religion and conscience of their students, and as forbidding instruction in a particular religion or belief system unless non-discriminatory exemptions and alternatives are available.[47]

The Committee on Economic, Social and Cultural Rights interpret the Covenant as also requiring states to respect the academic freedom of staff and students, as this is vital for the educational process.[48] It also considers corporal punishment in schools to be inconsistent with the Covenant's underlying principle of the dignity of the individual.[49]

Article 14 of the Covenant requires those parties which have not yet established a system of free compulsory primary education, to rapidly adopt a detailed plan of action for its introduction "within a reasonable number of years."[50]

The right to participation in cultural life

Main article: Right to culture Main article: Right to development Main article: Right to public participation

Article 15 of the Covenant recognises the right of everyone to participate in cultural life, enjoy the benefits of scientific progress, and to benefit from the protection of the moral and material rights to any scientific discovery or artistic work they have created. The latter clause is sometimes seen as requiring the protection of intellectual property, but the Committee on Economic, Social and Cultural Rights interprets it as primarily protecting the moral rights of authors and "proclaim[ing] the intrinsically personal character of every creation of the human mind and the ensuing durable link between creators and their creations".[51] It thus requires parties to respect the right of authors to be recognised as the creator of a work. The material rights are interpreted as being part of the right to an adequate standard of living, and "need not extend over the entire lifespan of an author."[52]

Parties must also work to promote the conservation, development and diffusion of science and culture, "respect the freedom indispensable for scientific research and creative activity",[53] and encourage international contacts and cooperation in these fields.

Reservations

A number of parties have made reservations and interpretative declarations to their application of the Covenant.

Algeria interprets parts of Article 13, protecting the liberty of parents to freely choose or establish suitable educational institutions, so as not to "impair its right freely to organize its educational system."[1]

Bangladesh interprets the self-determination clause in Article 1 as applying in the historical context of colonialism. It also reserves the right to interpret the labour rights in Articles 7 and 8 and the non-discrimination clauses of Articles 2 and 3 within the context of its constitution and domestic law.[1]

Belgium interprets non-discrimination as to national origin as "not necessarily implying an obligation on States automatically to guarantee to foreigners the same rights as to their nationals. The term should be understood to refer to the elimination of any arbitrary behaviour but not of differences in treatment based on objective and reasonable considerations, in conformity with the principles prevailing in democratic societies."[1]

China prohibits labour rights in Article 8 in a manner consistent with its constitution and domestic law.[1]

Egypt accepts the Covenant only to the extent it does not conflict with Islamic Sharia law.[1]

France views the Covenant as subservient to the UN Charter. It also reserves the right to govern the access of aliens to employment, social security, and other benefits.[1]

India interprets the right of self-determination as applying "only to the peoples under foreign domination"[1] and not to apply to peoples within sovereign nation-states. It also interprets the limitation of rights clause and the rights of equal opportunity in the workplace within the context of its constitution.[1]

Indonesia interprets the self-determination clause (Article 1) within the context of other international law and as not applying to peoples within a sovereign nation-state.[1]

Ireland reserves the right to promote the Irish language.[1]

Japan reserved the right not to be bound to progressively introduce free secondary and higher education.[1]

Kuwait interprets the non-discrimination clauses of Articles 2 and 3 within its constitution and laws, and reserves the right to social security to apply only to Kuwaitis. It also reserves the right to forbid strikes.[1]

Mexico interprets the labour rights in Article 8 within the context of its constitution and laws.[1]

Monaco interprets the principle of non-discrimination on the grounds of national origin as "not necessarily implying an automatic obligation on the part of States to guarantee foreigners the same rights as their nationals",[1] and reserves the right to set residence requirements on the rights to work, health, education, and social security.

New Zealand reserved the right not to apply Article 8 (the right to form and join trade unions) insofar as existing measures (which at the time included compulsory unionism and encouraged arbitration of disputes) were incompatible with it.[1]

Norway reserves the right to strike so as to allow for compulsory arbitration of some labour disputes.[1]

Pakistan has a general reservation to interpret the Covenant within the framework of its constitution.[1]

Thailand interprets the right to self-determination within the framework of other international law.[1]

Trinidad and Tobago reserves the right to restrict the right to strike of those engaged in essential occupations.

Turkey will implement the Covenant subject to the UN Charter. It also reserves the right to interpret and implement the right of parents to choose and establish educational institutions in a manner compatible with its constitution.[1]

The United Kingdom views the Covenant as subservient to the UN Charter. It made several reservations regarding its overseas territories.[1]

United States - Amnesty International writes that "The United States signed the Covenant in 1979 under the Carter administration but is not fully bound by it until it is ratified. For political reasons, the Carter administration did not push for the necessary review of the Covenant by the Senate, which must give its “advice and consent” before the US can ratify a treaty. The Reagan and George H.W. Bush administrations took the view that economic, social, and cultural rights were not really rights but merely desirable social goals and therefore should not be the object of binding treaties. The Clinton Administration did not deny the nature of these rights but did not find it politically expedient to engage in a battle with Congress over the Covenant. The George W. Bush administration followed in line with the view of the previous Bush administration."[54] The Heritage Foundation, a critical conservative think tank, argues that signing it would obligate the introduction of policies that it opposes such as universal health care.[55]

Optional Protocol

Wikinews has related news: UN General Assembly approves measures to protect economic, social and cultural rights

The Optional Protocol to the International Covenant on Economic, Social and Cultural Rights is a side-agreement to the Covenant which allows its parties to recognise the competence of the Committee on Economic Social and Cultural Rights to consider complaints from individuals.[56]

The Optional Protocol was adopted by the UN General Assembly on 10 December 2008.[57] It was opened for signature on 24 September 2009,[58] and as of December 2009 has been signed by 31 parties.[59] It will enter into force when ratified by 10 parties.[60]

The Committee on Economic, Social and Cultural Rights

The Committee on Economic, Social and Cultural Rights is a body of human rights experts tasked with monitoring the implementation of the Covenant. It consists of 18 independent human rights experts, elected for four-year terms, with half the members elected every two years.[61]

Unlike other human rights monitoring bodies, the Committee was not established by the treaty it oversees. Rather, it was established by the Economic and Social Council following the failure of two previous monitoring bodies.[31]

All states parties are required to submit regular reports to the Committee outlining the legislative, judicial, policy and other measures they have taken to implement the rights affirmed in the Covenant. The first report is due within two years of ratifying the Covenant; thereafter reports are due every five years.[62] The Committee examines each report and addresses its concerns and recommendations to the State party in the form of “concluding observations”.

The Committee typically meets every May and November in Geneva.[63]

The current (as of January 2007) membership of the Committee is:[64]

The Committee held an election at the end of April 2008 to replace those members whose terms expire at the end of 2008.[65]

References

  1. ^ a b c d e f g h i j k l m n o p q r s t u v "UN Treaty Collection: International Covenant on Economic, Social and Cultural Rights". UN. 2009-02-24. http://treaties.un.org/Pages/ViewDetails.aspx?src=TREATY&mtdsg_no=IV-3&chapter=4&lang=en. Retrieved 2009-02-25.
  2. ^ a b c "Fact Sheet No.2 (Rev.1), The International Bill of Human Rights". UN OHCHR. June 1996. http://www.unhchr.ch/html/menu6/2/fs2.htm. Retrieved 2008-06-02.
  3. ^ Sieghart, Paul (1983). The International Law of Human Rights. Oxford University Press. p. 25.
  4. ^ a b United Nations General Assembly Resolution 543, February 5, 1952.
  5. ^ United Nations General Assembly Resolution 545, February 5, 1952.
  6. ^ United Nations General Assembly Resolution 2200, December 16, 1966.
  7. ^ The following section summarises the text of the Covenant.
  8. ^ ICESCR, Article 1.1
  9. ^ ICESCR, Article 1.2
  10. ^ ICESCR, Article 1.3
  11. ^ ICESCR, Article 2.2
  12. ^ ICESCR, Article 4
  13. ^ ICESCR, Article 7
  14. ^ a b ICESCR, Article 13.1
  15. ^ ICESCR, Article 2.1
  16. ^ " ICCPR". UN. pp. Article 2.1. http://www2.ohchr.org/english/law/ccpr.htm. Retrieved 2008-07-13.
  17. ^ Paragraph 9, "CESCR General Comment 3". UN OHCHR. 1990-12-14. http://www.unhchr.ch/tbs/doc.nsf/(symbol)/CESCR+General+comment+3.En?OpenDocument. Retrieved 2008-06-02.
  18. ^ CESCR General Comment 3, paragraph 10.
  19. ^ CESCR General Comment 3, paragraph 12.
  20. ^ CESCR General Comment 3, paragraphs 3 - 6.
  21. ^ ICESCR, Article 6.1.
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  27. ^ CESCR Draft General Comment 19, paragraph 5.
  28. ^ CESCR Draft General Comment 19, paragraph 7.
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External links

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Regional law
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General principles

Article 1: Freedom, Egalitarianism, Dignity and Brotherhood Article 2: Universality of rights

International Covenant on Civil and Political Rights

Article 1 and 2: Right to freedom from discrimination · Article 3: Right to life, liberty and security of person · Article 4: Freedom from slavery · Article 5: Freedom from torture and cruel and unusual punishment · Article 6: Right to personhood · Article 7: Equality before the law · Article 8: Right to effective remedy from the law · Article 9: Freedom from arbitrary arrest, detention and exile · Article 10: Right to a fair trial · Article 11.1: Presumption of innocence · Article 11.2: Prohibition of retrospective law · Article 12: Right to privacy · Article 13: Freedom of movement · Article 14: Right of asylum · Article 15: Right to a nationality · Article 16: Right to marriage and family life · Article 17: Right to property · Article 18: Freedom of thought, conscience and religion · Article 19: Freedom of opinion and expression · Article 20.1: Freedom of assembly · Article 20.2: Freedom of association · Article 21.1: Right to participation in government · Article 21.2: Right of equal access to public office · Article 21.3: Right to universal suffrage

International Covenant on Economic, Social and Cultural Rights

Article 1 and 2: Right to freedom from discrimination · Article 22: Right to social security · Article 23.1: Right to work · Article 23.2: Right to equal pay for equal work · Article 23.3: Right to just remuneration · Article 23.4: Right to join a trade union · Article 24: Right to rest and leisure · Article 25.1: Right to an adequate standard of living · Article 25.2: Right to special care and assistance for mothers and children · Article 26.1: Right to education · Article 26.2: Human rights education · Article 26.3: Right to choice of education · Article 27.1: Right to participate in culture · Article 27.2: Right to intellectual property

Context, limitations and duties

Article 28: Social order · Article 29.1: Social responsibility · Article 29.2: Limitations of human rights · Article 29.3: The supremacy of the purposes and principles of the United Nations Article 30: Nothing in this Declaration may be interpreted as implying for any State, group or person any right to engage in any activity or to perform any act aimed at the destruction of any of the rights and freedoms set forth herein.

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